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Antonina Aleksandrovitch

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(no subject) [Jun. 19th, 2006|12:06 am]

You all know that I have been somewhat tempestuous, as far as the poetic section of me is concerned, especially over my questionable relationship with dear Byron, Shelly, et cetera. I have come out of it no fonder of the former, but with something of an improved tolerance of the latter. I believe that I have resolved these issues and am ready to close the book on this chapter of uncertainty.  As a monument to this, as well as a quest for closure beyond what I have, I endeavored to seal the issue in all finality by writing a poem, reflecting on Byron, whom I identify as the representative of all of my disillusionment, partly because I harbor respect for him, but I do not like anything he wrote. The idea struck me in the midst of a math class and so I began writing then. After all, it was Coleridge who said something about abrupt poetry. Or perhaps it was Wordsworth?

It may be that there, the genesis of the problem is to be found. You see, although I have assured myself that my poetic independence is restored, in light of the production of several satisfactory verses, and the poem began rather well, I found myself unable, I confess, to complete, or even continue an acceptable poem. It was to be written in simple ABCB DEFE et cetera form, but when I picked it up to continue, I missed a line, which threw the entire poem off and cost me quite a bit. This brought me to a question about my standard writing style. I am loathe to use stanza spacing whatsoever and tend to write one solid block. Perhaps, had I spaced more liberally, I would not have encountered the problem. Regardless, I compensated by doing funny things with stanza spacing. Yet still I was unsatisfied. I may need to scrap the entire thing and start again, but start again I will! Indeed, I will finish, regardless of how long it takes, for now this is a personal challenge; a direct affront to me by the spirit of my dearest Lord and his ethereal host. Nay, I say! I shall prevail!

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A working class hero is something to be, or so I'm told [Jun. 16th, 2006|05:34 pm]

I confess, I had something of an altercation with the powers that be at my local learnatorium. They said some things that made me think. This is not to say that I am actually enthusiastic about changing in the ways that they recommend, but they had some things that I thought were storage.

A. I go to a college preparatory school. According to the little taglines on the bottom of their stationary, the mission of which is education. Their protest was that I invariably win verbal interchanges, but that I argue with my head, not my heart. That is, verbatim, what I was told. I can honestly not see what is wrong with this. I was under the impression that debating skills are desirable. My only thought is that it seems un-utilitarian to them to win an argument at the expense of someone else's feelings, for example, an argument against someone's personal philosophy. It is just that I had never, in all of my musings, considered that my intellect could be counted among my faults. I have a narcissistic personality disorder, this leads of course to my self-deification and maltreatment of others and also prompts me to blame my problems on others. That I am open to criticism for, although I will invariably counter it with some argument of my own and, according to the analysis of The Council, win.  Be that as it may, I am lead to believe that my peers are so "intellectually intimidated" by me that they have ceased to voice ideas that they think I will disapprove of. While some small measure of me is surely saddened by this, the majority of my takes this as a complement and a step in the right direction. If people honestly think that I am that intelligent, I am not sure why I can be faulted for it. Apparently, however, I can.

B. I am told that I view every interaction as a battle to be won. Here I was forced to confront the fact that I do view human interaction, in its entirety, as a conflict in which I must come out on top. The irony of the subject is that this intervention of sorts has not defrayed that world view, but rather re-affirmed it. The problem is that I have been using the wrong tactics. While I have held victory to be synonymous with voicing my principals, I set it now at getting through high school. If I can do that at Doane Stuart, I am much more likely to get into a good University and you, I believe, can predict it from that point. Once I do this, I shall head to South America and send to my dearest tormentors a set of letters, informing them that they were used, I have not changed in 28 years and that they are banned from my country. Then, if I am, by some unknowing secretary, sent an invitation to a Gala or a request for donations, I will send them yet another envelope full of small pieces of paper reading "fuck you fuck you". I shall humor them, yes, but I will need to find another outlet, for to complete my education without my person remaining intact, it shall be an empty victory indeed.


Heilner out.

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(no subject) [Jun. 5th, 2006|08:28 pm]
At some time, it is my standing that each of you should take the time to read The Vampyre by J. W. Polidori a contemporary and, dare I say, compatriot of my dearest Lord Byron. Yes, we are friends now. You see, none of my friends give me the satisfaction of being intelligently infuriating, so he fills the void. Now, The Vampyre was, at its first publication, erroneously ascribed to Byron's pen. A friend/teacher of mine offered the following explanation: We (that is, the media of the day) do not have many samples of Byron's prose to compare it to. This I doubt. There was, at one point, a large collection of memoirs, letters etc. belonging to Byron. They were, however, destroyed upon his death. I myself feel familiar enough with his mode of narration, via verse and letters, to make a judgment on what is 'Byronic'. The Vampyre is not. It is written from an infinitely less mighty standpoint, uncharacteristic of anything written by our dearest Lord. Furthermore, it offers no assertions on behalf of the author, or really on the behalf of the speaker, as to the character or condemnation of the 'villain'. I think that Byron would have been quite disappointed if the credit of authorship were not corrected. Now is it good? That is a discernment that I am not comfortable making, although I am leaning towards a positive send up.
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(no subject) [May. 14th, 2006|10:36 pm]

I have always considered myself to be at the forefront of intellectual confidence, but today I appear with a confession. That is, I am having a poetic identity crisis. That is not to say that I am wondering who I am in iambic pentameter, but rather that I find myself bereft of poetic identity. I have undergone multiple stages of metamorphoses in an attempt to achieve poetic greatness in my own right, for I consider myself a poet of sorts. However, I have found my best work to be that mocking or paying homage to my intellectual forbearers. I quite enjoy my respectful imitation of Sylvia Plath, located several entries previous to this one, and received moderate commendation for my mimic of Shelly's poetry, as seen

here )

Now, whether it is as consequence of my failure to practice my own form of poetry, my over intellectualization thereof, or a lack of original inspiration, I have been unable to get back into my own personal "groove", as it were, if I ever had one to begin with.

Therein lies the problem. I do not know where I stand. I have attempted to regain my identity through prolific writing, in hopes of stumbling upon a starting point or something that I can work with, yet it has been for naught. All that I have produced is unremarkable drudgery. I was therefore forced to conclude the following- I do not have a style. At the point of said realization, I attempted to rationally consider what style I should adopt, based on my state of being and the poets to whom I feel an affinity. Again, I was unable to conclude anything of use. Naturally, I will continue to endeavor to achieve a unique style of my own, but meanwhilst, I am left with the following facts.
-I am in need of a style.
-I am rather good at imitation, especially of Romantic poets.
-I despise the Romantics.
-Byron hated his own poetry, or so I am told.
...

On another note, my recent re-reading of Herman Hesse's Beneath the Wheel sparked a link in my synapses. I noticed the predominance of the name Emil in his works. I wondered why. It was then when mention of Rousseau conjured the name of his archetypal Noble Savage, Emil. The realization then came that Emil was never a man character in Hesse's books. He was a peripheral or secondary character, never treated with enough information to form an objective correlative, but always with enough respect from the author to make him a somewhat intriguing character. Submitted for your consideration.

Yours, etc.

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Guest [Apr. 23rd, 2006|10:40 pm]
There comes a time in most lives when they must share. I must confess that that time has arived here. Here, I share my bandwidth with a dear friend of mine, a perspective inductee into the ranks of disenfranchised, frustrated eloquentials. Following is a discourse of his, done for an assigned class. While I am not sure as to the content of contractions, any there are are not endorsed by the Aleksandrovitch Franchise. Enjoy as you will.

X, The Egoist Justification of War

When, if ever, is war morally justified? Well to understand this deep and arduous question one must first define the two key terms: war and morals. War is defined by the Merriam Webster Dictionary in the military sense as “a state of usually open and declared armed hostile conflict between states or nations.” But in the much more broad sense of the word it is defined as “a struggle or competition between opposing forces or for a particular end.” This paper will be referring to both definitions in its own efficient time but first the more complex idea of morals must be discussed. Morally is defined by the Merriam Webster Dictionary as of or relating to principles of right and wrong in behavior. This subject is quite grey due since people all have different moral codes brought about by their individual natures or their egos as we would call it and as it will be referred to during the rest of this paper.
Let us make a brief but essential digression for a moment. Some might argue such as C. S Lewis and his brigade that all human kind has a single understanding of right and wrong. Lewis refers to this mutual understanding throughout man kind as “The Law of Human Nature .” An egoist on the other hand understands right and wrong to be brought about through ones own mind and ego. While these two ideas do conflict his paper will take the standing of one, egoism. If you do not wish to be an egoist, are not an egoist or do not wish to hear more about egoism it is insisted that you put down this paper; that is unless you are reading this paper as to grade it for a very clever student.
Now, back to morality; each individual since he or she is in themselves an individual has a unique and never before seen ego. The ego of a human being is created by early experiences in life. Since no two humans’ early experiences are the exact same then there are no two exact same egos . Then how come one finds him or herself in a situation where they feel the same way about something such as right or wrong as another? This, my friend, is caused by the society in which one’s ego is molded. When one says society let it not be assumed that the society is just the country one lives in but the world at large, too. Since they are within the same society as the other they may have had similar experiences like in the United States the influence of Christian values effect highly on the egos of its citizens more than in areas where other religions like Islam are more prominent. Even people from completely different local societies such as countries may have similar morals due to widespread philosophies like egoism.
Now onto the main event: When, if ever, is war morally justified? As it can now be seen by you the reader, war can only be justified by the individual since all individuals are morally different, if only slightly. By my philosophy and my own objective truths created by my own ego I know that war is only justifiable when it is for the preservation of ones ego or the preservation of an ideal that is important to ones own ego. In layman’s terms war is only justified if it is for one’s self. This applies equally to the second definition which defines war as any conflict where both sides are seeking a desired end.
That means that an egoist on the battlefield, to keep to his morals, will only shoot if he is shot at in order to preserve his or her own ego or the egoist will only start conflict if his ideals or own self is assaulted. An egoist will only save the life of another if without that other’s life the life of the egoist is less or is as good as lost. To fight for a country is not acceptable because a country is made of mass people who desire the identical ideas and things, not as individuals but as a group. It is also immoral to fight under the command of someone such as a general or commander because the egoist neither rules nor is ruled. The egoist lives.
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On Education. [Apr. 9th, 2006|10:58 am]
It is my personal feeling that logic should be taught in schools. Not logic in the mathematical or Cartesian sense, but with respect to dialectic human interaction. Most petty problems between people, as I view them, arise from one or the other not adhering to the accepted rules of logic. This is, of course, insofar as said interactions are personal and comprised of but a small group and its exchanges; on the international scale, such dialogs are infinitely more complex and effected by innumerable factors that render any impression of logic obsolete.

I am vexed indeed by this development, if one can dub it thusly. I confess my frequent frustration when I unknowingly engage in a sort of debate with someone deprived of such faculties that endow him with a propensity for discourse. In fact, I am irked whenever two apparently contradictory facts are asserted. I speak of facts now, not oppinions. If we take it as given that there is but one reality and it exists objectively, regardless of man's projections, as we can be sure, based on the fact that so much exists beyond out perceptions, then it must also be accepted that opposing truths cannot exist. While I am perfectly prepared to accept that all truth is not understood by man, nor can it be universally accepted, I do hold that in order to establish a uniform fact pattern by which each governs his life, we must utilize the greatest tool we have, that is, the objective human intellect. As such, a refusal to engage in a calm, logical dialectic constitutes a deliberate strike against the stations of reality. If we do not utilize the operations of logic in order to murder the counterfeit reality, it will run rampant and our existance will adapt and exist in a similarly compromised state.

More pointedly, and at the heart of today's discontent, is the total loss of ability to produce similes and metaphors. Surely you remember the old SATs having a section comprised of questions to that effect. They were recently removed because of the dismal scores that people achieved. This is a symptom of a deeper problem. In the dialogues I have participated in today in hopes of making a point(it is worth noting that said conversations were forcibly ended by the opposing party), the opposing force attempted to justify the action that I was criticizing by comparing it to an entirely dissimilar action of mine. When I pointed out the obvious departure from the point with this obviously peripheral fact, the fellow in question simply smirked an idiot's approximation of a satisfied smirk and departed, refusing to answer my points of query. I take issue less with the assertions themselves than I do with the fact that, even when their faults were demonstrated, the fellow who gave birth to them accepted not their compromised state. At this point in his mind, there exists his reality, an entirely subjective one unfit for existence. Simultaneously, in the entire world about him, there exists the static universe, objective of his reality. Man is imperfect, but this failure to perceive is neigh on unforgivable.

Ayn Rand said, "Reason is not automatic. Those who deny it cannot be conquered by it. Do not count on them. Leave them alone."
I suppose that, until the new world order arrives, I should take this advice and minimize my anguish. However, I opt to martyr myself for the sake of logic and that is a choice I stand by. I will not speculate as to the motives the fuel this denial of logic.
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In General [Mar. 27th, 2006|04:22 pm]
I am somewhat stranded at my daily prision-cum-learnatorium and I confess myself bereft of occupation. Granted, there is the prospect of laboring over tiresome amendments to essays for sad, strange little men. Be that as it may, I am loathe to embrace the possibility. Instead, I amend (however slightly) this sight in an effort to occupy my anything but static mind.

Ah, if ever there was proof of post-structuralism, it is to be found within me. Now, enough private concerns. To Literature!

I will, in the following paragraph, attempt to stele myself against the onslaught of Freudian study soon to be launched towards me. I confess myself apprehensive. While I understand the fascination with Freud (he is popular be his insinuations are incidentally correct on occasion and due to his suggestion that the psyche undergoes most of its formation during a time in ones life in which one has little, if any, control, effectively freeing the convoluted from blame), I do not believe that he deserves the pedestal that he currently occupies. Freud was a good, even exceptional case psychologist, and I am prepared to grant him that. I have read through his case studies and they seem reasonably immaculate and logical. Regardless, I find his tendency toward generalization irksome. In addition, I find that while he is like to delve deep as possible into the psyche on some counts, he is wont to do so in others. I feel that he is comfortable with stopping where he finds the most simultaneously disturbing and simplistic answer. I assume, at this point, that this is a result of a fascination with the strange and grotesque, not out of a clinical expertise. As such, I find him difficult to swallow (all of your Freudians may laugh it up at this point), and even more so to respect.


On a peripheral note: A man I am in acquaintance with told a group today that institutions of higher education have taken to viewing the weblogs, myspaces, etc. of prospective students. While I am sure that this constitutes a grim horizon for many, I must view it as a positive. Regardless of the fact that this is not my chief log (as that is locked to outside viewers), I cannot help but to wonder the sort of impression a digital bundle such as this would render of me. While I can only hope it to be a positive one, I suppose judgment must be withheld yet.
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Departure [Mar. 21st, 2006|09:27 pm]
Alas, but I have no confessions for you just now, friends. I crafted this at a time when the sweet gears of intelect and verse seem to flow more freely to poetry out of want for other occupation; Foster's class.

On Reading Thomas Moore's Minstrel Boy

Tomorow's pipes lie yet in the reeds
the harp the grounds yet under
last year's chords have now gone to seed
and its verses torn asunder

Land of song falls away to myth
the shadow hills yet praise thee
till voices join in the final lift
shall your hallowed heart remain free


More to follow, although not of the same poem.
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Heart [Mar. 19th, 2006|05:47 pm]
I come today with another confession, and that is this: I am begining to seriously doubt the probity of any socially elucidating litterature. To be perfectly frank, it is not the honesty, not the truth that I doubt, but rather the objective nature of the work. "Surely you expected this," you say, "No one seeks to create a realistic piece of writing in an attempt to affect change to an institution that they beleive is not fraudulent." "Yes," I sigh, "I have resigned myself to the fact, but I had hoped that some would deign to grace us at least with a piece of work not peppered only by a mouthpiece and consequential peripheral characters."

I was, of course, incorrect. There is little realistic litterature to be found without a clearly defined mouthpiece or two. Conrad did it, De Lafayette did it, Rand did it, all of them, excepting perhaps Dickens, who presented only archetypes to be chosen between.
Again, I confess myself diaspointed, but not surprised.

As a note of other bussiness- I've begun something of an Opus and I am considering posting instalments here. Any input in regards to the proposed action, although unexpected, would be appreciated.

Adieu.
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Entry with Apologies 1852 [Mar. 12th, 2006|04:37 pm]
I must confess, my friends, that I was much distraught when I learned that I had forgotten to post on the 25th of February in celebration of the aniversary of the death of a good friend of mine. On February 25th, Sir Thomas Moore, unofficial Arch-Poet of Ireland, who penned The Minstrel Boy, The Last Rose of Summer, and The Harp That Once Through Tara’s Halls, among other things, celebrated the one-hundred and fifty fourth year following his death. I am a bit late in my congradulations to him, but at his age, I very much doubt that it matters.

Unfortunately, I discovered while reading through some of his poems lately, that he also edited and published Letters and Journals of Lord Byron, with Notices of his Life, and I admit myself distraught, but what is one to do? I suppose it is my fate to be surrounded by the praisers of George Gordon, Lord Byron.

I feel that this particular set of lines from Minstrel Boy are appropriate for a brief commemoration.
The Minstrel fell! But the foeman's chain
Could not bring that proud soul under
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